
The consumption of chicken and cheese together is prohibited in Jewish dietary law. The Torah forbids the consumption of meat and milk products together, and while the precise meaning of this phrasing has been debated, rabbis have historically interpreted this to include chicken. This is because the kosher dietary laws regarding the preparation of fowl are the same as those for red meat, and the rabbis were concerned that people may draw the wrong conclusions. However, some have argued that this prohibition does not apply to chicken, as birds do not have mother's milk.
| Characteristics | Values |
|---|---|
| Is chicken cooked with cheese kosher? | No |
| Reason | Consumption of meat and milk products together is prohibited in kosher laws. |
| Source of kosher law | The Torah |
| Torah command | לֹא תְבַשֵּׁל גְּדִי בַּחֲלֵב אִמּוֹ (Do not cook a kid in its mother's milk) |
| Torah reference | Deuteronomy 14:21 |
| Other Torah reference | Exodus 23:19 |
| Rationale for the law | Cooking meat in its mother's milk is seen as a cruel and brutal act. |
| Rationale for including chicken in the law | Rabbis were concerned that people may draw wrong conclusions due to the similar kosher dietary laws for fowl and red meat. |
| Waiting period between eating meat and milk | Six hours for mammals, one hour for birds |
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What You'll Learn
- The Torah prohibits cooking meat and milk products together
- Rabbis added birds to the prohibition, despite them not producing milk
- Rabbis feared people would confuse chicken for red meat
- Nutritional sciences show calcium and iron cannot be absorbed together
- Kosher homes have separate cookware, dishes and cutlery for meat and dairy

The Torah prohibits cooking meat and milk products together
The precise meaning of this phrasing has been the subject of much debate. The Torah's prohibition on cooking meat and milk products together is based on the idea that mother's milk is a life-giving substance, and cooking meat in milk is seen as a callous treatment of life. However, this explanation does not easily extend to the prohibition on cooking chicken with milk, as chickens do not produce milk.
The rabbis of the Talmud prohibited cooking chicken with milk, fearing that people might confuse chicken with red meat and violate the Torah's prohibition. According to Maimonides, the kosher dietary laws for preparing fowl are similar to those for red meat, and both must be properly slaughtered and salted before consumption. The rabbis were concerned that if people saw chicken being consumed with milk, they might think it was permissible to consume red meat with milk.
Some have argued that the distinction between meat and poultry is important, and that the waiting period between consuming meat and milk is longer than that for poultry and milk, implying that rabbis recognize that poultry is not the same as red meat. However, the rabbis considered all land animals to be "meat", and the dietary laws for preparing fowl are the same as those for red meat, which may explain why the consumption of chicken and milk together is prohibited.
In conclusion, while there is no explicit mention of chicken in the Torah's prohibition on cooking meat and milk together, the rabbis extended this prohibition to include chicken to prevent confusion and maintain the sanctity of kosher dietary laws.
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Rabbis added birds to the prohibition, despite them not producing milk
The consumption of meat and milk products together is prohibited in kosher law. This rule is derived from Deuteronomy 14:21, which states: "Thou shalt not boil a kid in its mother's milk". The precise meaning of this phrasing has been debated, with some interpreting it as a general law prohibiting the mixing of all milk and meat, and others arguing that it only refers to the meat of young animals.
The inclusion of birds in this prohibition is more complex, as birds do not produce milk. One explanation is that the rabbis considered all land animals to be "meat", and thus included birds in the prohibition. This interpretation is supported by the similar dietary laws for fowl and red meat, which must both be properly slaughtered and salted before consumption. The rabbis may have been concerned that if chicken and dairy were permitted, people might mistakenly believe that consuming red meat with dairy was also allowed.
Another explanation is based on the idea that cooking meat in its mother's milk is considered cruel and callous. While this interpretation does not directly apply to birds, as they do not produce milk, it highlights the broader ethical concerns surrounding the mixing of meat and milk.
It is worth noting that there are differing opinions on the kosher status of birds and dairy. Some sources state that cooking or eating birds with dairy is included in the biblical prohibition, while others argue that birds are not included. The kosher laws regarding birds can be particularly complex due to the difficulty in identifying which birds are kosher. The Talmud and Torah provide lists of prohibited birds, but there is no explicit list of which birds are allowed. As a result, Jews typically only eat birds that have a tradition of being kosher, such as chickens, turkeys, ducks, geese, and pigeons.
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Rabbis feared people would confuse chicken for red meat
The consumption of meat and milk products together is prohibited in one of the most well-known kosher laws. This law is derived from Deuteronomy 14:21, where the Torah commands: "Do not cook a young goat in its mother's milk". While the precise meaning of this phrasing has been debated, it is generally understood to refer to the act of cooking meat in milk, which is considered cruel and brutal.
The rabbis interpreted this commandment to include not only meat but also poultry, prohibiting the consumption of chicken and cheese together. However, it is important to note that the rabbis did not consider poultry to be the same as red meat under the Torah statute. The concern was not that people would confuse a piece of chicken for a piece of red meat. Instead, they worried that people might confuse the dietary laws regarding the preparation of poultry and red meat, as both must be properly slaughtered and salted before consumption.
The rabbis wanted to avoid any wrong conclusions or misunderstandings about the kosher dietary laws. They recognized that poultry and red meat had similar preparations and culinary uses, and so they prohibited the combination of poultry and dairy to maintain clarity and consistency in the interpretation and application of kosher laws.
While some people may disagree with this rabbinical interpretation, it is important to understand the underlying rationale. The rabbis aimed to prevent any potential confusion or misconceptions that could arise from allowing poultry and dairy combinations while prohibiting meat and dairy together. By treating poultry as meat for kosher purposes, they ensured a clear and consistent application of the kosher laws.
Additionally, it is worth noting that there are practical considerations as well. Nutritional sciences suggest that calcium ions and iron cannot mix, leading to a blockage that prevents the absorption of these essential nutrients. Therefore, combining chicken and dairy products may have adverse health effects, further supporting the rabbis' decision to prohibit their consumption together.
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Nutritional sciences show calcium and iron cannot be absorbed together
One of the most well-known kosher laws is the prohibition of consuming meat and milk products together. This includes the consumption of chicken and cheese. However, the precise meaning of this restriction has been the subject of much debate. Some sources claim that the rabbis considered all land animals to be "meat", and that the kosher dietary laws regarding the preparation of fowl are the same as those for red meat. This means that both must be properly slaughtered and salted before they are eaten.
Nutritional sciences show that calcium and iron cannot be absorbed together. Calcium ions and iron cannot mix, and this forms a block where neither can be absorbed. This means that the human body cannot derive nutritional benefits from either of the two minerals. This is supported by studies on human subjects, which have shown that calcium can inhibit iron absorption, regardless of whether it is given as calcium salts or in dairy products. However, a thorough review of studies where calcium intake was substantially increased for long periods showed no changes in hematological measures or indicators of iron status.
Calcium is a mineral that is essential for maintaining strong bones and teeth. It can be found in dairy products such as milk, cheese, and yogurt, as well as in dark leafy greens like spinach and kale. Iron, on the other hand, is a mineral that is crucial for transporting oxygen in the blood. It can be found in meat, poultry, fish, and plant-based sources such as beans, lentils, and spinach.
It is important to note that the absorption rate of iron varies depending on the source. For example, the absorption rate of iron is 25-30% in the consumption of organ meats, 7-9% in green leafy vegetables, 4% in grains, and 2% in dried legumes. Additionally, certain dietary factors can improve iron absorption, such as ascorbic acid, while others can inhibit it, such as calcium, polyphenols, and phytates.
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Kosher homes have separate cookware, dishes and cutlery for meat and dairy
Kosher dietary laws prohibit the consumption of meat and milk products together. This is based on the Torah commandment: "Do not cook a kid in its mother's milk". While the precise meaning of this commandment is debated, it is generally understood as a prohibition against cooking and consuming meat and milk together.
This prohibition extends to poultry, including chicken, due to the kosher dietary laws regarding the preparation of poultry being similar to those of red meat. Both must be properly slaughtered and salted before consumption. The rabbis of the Talmud prohibited cooking poultry with milk to prevent mistakes and wrong conclusions being drawn from allowing poultry to be cooked with milk while prohibiting the same for red meat.
As a result, kosher homes typically have separate cookware, dishes, and cutlery for meat and dairy to ensure that they remain separate during preparation, cooking, and consumption. This separation prevents the mixing of meat and dairy and allows for adherence to the waiting period between consuming meat and dairy products.
For example, if one cooks a meat dish in a fleishig pot, they must wait six hours before consuming dairy products, but they can consume cheese immediately after finishing the meat dish as long as they do not mix the two. This waiting period is also required if one consumes meat or chicken soup, even if the meat is not directly consumed.
By having separate sets of cookware, dishes, and cutlery, kosher homes can ensure that they adhere to the dietary laws and avoid any potential contamination or mixing of meat and dairy products.
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Frequently asked questions
No, it is not kosher to eat chicken and cheese together.
According to the Torah, it is forbidden to eat meat and milk products together. This is because meat is considered "flesh" and milk is considered "life-giving". To combine the two is seen as a callous treatment of life.
Yes, some people believe that the prohibition only applies to meat cooked in the milk of its mother. Since chickens do not have "mother's milk", cooking chicken with cheese is not explicitly prohibited in the Torah. However, rabbis have since extended this rule to include chickens.
Rabbis were concerned that people may confuse chicken for red meat and assume it was permissible to eat with milk. They wanted to avoid any mistakes being made.
In kosher homes, it is typical to wait six hours after eating meat before consuming dairy.

























